Thinking about Nonviolence as a Result of Reading Ahimsa

Being a believer in nonviolence in today’s world is perplexing. So, when I read a book that I think might help people to consider the possibility of thinking broadly about the practical human value of nonviolence, I want to recommend it. Not because this piece of fiction has answers. I recommend it because it might be provocative. I think, we as a human race, have a lot of interdependent thinking to do about how to get along.

The book Ahimsa (a·him·sa /əˈhimˌsä)by Supriya Kelkar gets us thinking about resolving conflict, how we want to be with others and the future.

Kelkar, the author, was born and still lives in the Midwest. She earned her BA at the University of Michigan. AHIMSA, is inspired by her great-grandmother’s role in the Indian freedom movement. This book is marketed as a middle-grade novel. I see it as a book for everyone. If I were a high school or college teacher teaching social studies, history, humanities or civil rights I would consider assigning it. If I were a third (I started my career as a third grade teacher) or fourth grade teacher I would consider reading it aloud.

The story is captivating. Fascinating in that the story is complex, revealing and beckons you to want to know more about the struggles of oppressed people. The issues faced by the characters are fundamental liberty and life. They include: trust across difference, power and privilege, the friendship of a Hindu girl and a Muslim boy, a mother dedicating her self to a cause, India in the 1940’s, the caste system (untouchables), non violence, education in India,authoritarian British rule, Mahatma Gandhi’s deeply held view of ahimsa, well devolved characters authentically navigating the realities of complexity.

According to Wikipedia, Ahimsa is one of the cardinal virtues and an important tenet of Jainism, Hinduism, and Buddhism. Ahimsa is a multidimensional concept, inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. Ahimsa has also been related to the notion that any violence has karmic consequences. While ancient scholars of Hinduism pioneered and over time perfected the principles of Ahimsa, the concept reached an extraordinary status in the ethical philosophy of Jainism. Most popularly, Mahatma Gandhi strongly believed in the principle of ahimsa.

Ahimsa’s precept of ’cause no injury’ includes one’s deeds, words, and thoughts. Classical literature of Hinduism such as Mahabharata and Ramayana, as well as modern scholars debate principles of Ahimsa when one is faced with war and situations requiring self-defence. The historic literature from India and modern discussions have contributed to theories of Just War, and theories of appropriate self-defence. From Wikipedia. https://en.m.wikipedia.org/wiki/Ahimsa

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